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ByChris Staudinger
Strange things happen when you’re a queer child in church. One minute, the holy energy is lighting the hair of the disciples on fire and the next, I have a sudden and inexplicable erection. Once in church I wished that everyone in the building who was like me would possess a bright beam of brightness rising to the sky from where they sat, a beam that only we with the beams could see, and no one else. “Like me” meant, for the most part, homosexual and different. I knew that out of the hundreds of people sitting in that church, I couldn’t be the only one, and I wanted to know who they were. It bothered me that we were invisible to each other.
Can you imagine the reaction of my childhood self if he was told that such a miracle of technology would exist in a mere 20 years? Because it does, in a lot of ways, with Grindr and Scruff and the other lgbtq+ dating/hookup apps that are free and available to people with smartphones. If I’m in a crowded room (or a church), I can take out my phone and find the signal of other gay people nearby. The technology goes beyond my childhood dream
Reading GAM in craigslist personal ads: Constructing gay Asian males during the negotiation of anal intercourse -and- Remembering spatially: Refocussing the history of Vancouver&#;s queer community
Thesis type
(Essays) M.A.
Abstract
The individuality “gay Asian male” (GAM) is proposed and contested in online personal ads, where ethnicity and other visible traits are used to describe individuals as attractive suitors and demand or refuse potential partners. This paper explores the relationship between identity and desire, focusing on representations of GAM in craigslist ads, a site where men seek men for sexual encounters. In particular, it considers GAM as constructed by cultural meanings derived from characteristics arrange by HIV/AIDS prevention literature. Existing historical geographies of gay communities in North America, including local media representations of Vancouver’s queer community, follow an culture politics metanarrative of queer liberation and subculture formation. This paper challenges this metanarrative, reframing Vancouver’s lgbtq+ community’s formation by reflect on