What jesus said about homosexuality
This article is part of the What Did Jesus Teach? series.
Silence Equals Support?
In a article for Slate online, Will Oremus asked a provocative question: Was Jesus a homophobe?1
The article was occasioned by a story about a queer teenager in Ohio who was suing his elevated school after school officials prohibited him from wearing a T-shirt that said, “Jesus Is Not a Homophobe.”
Oremus was less concerned about the legal issues of the story than he was about the accuracy of the expression on the shirt. Oremus suggests that Jesus’s views on homosexuality were more inclusive than Paul’s. He writes,
While it’s reasonable to assume that Jesus and his fellow Jews in first-century Palestine would own disapproved of gay sex, there is no tape of his ever having mentioned homosexuality, let alone expressed particular revulsion about it. . . . Never in the Bible does Jesus himself extend an explicit prohibition of homosexuality.
Oremus seems to propose that since Jesus never explicitly mentioned homosexuality, he must not have been very concerned about it.
There are at least two reas
Leviticus
“You shall not lie with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that gay male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids lgbtq+ relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming interpretation of what this channel means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.
While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term live in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible note homosexuality.[2] He also contends that in ancient Israel homosexual relations were viewed as an ancient Near East issue. The anc
The Bible and same sex relationships: A review article
Tim Keller,
Vines, Matthew, God and the Homosexual Christian: The Biblical Case in Support of Same Sex Relationships, Convergent Books,
Wilson, Ken,A Letter to My Congregation, David Crum Media,
The relationship of homosexuality to Christianity is one of the main topics of discussion in our culture today. In the fall of last year I wrote a review of books by Wesley Hill and Sam Allberry that take the historic Christian view, in Hill’s words: “that homosexuality was not God’s original creative intention for humanity and therefore that lgbtq+ practice goes against God’s articulate will for all human beings, especially those who trust in Christ.”
There are a number of other books that accept the opposite view, namely that the Bible either allows for or supports same sex relationships. Over the last year or so I (and other pastors at Redeemer) have been regularly asked for responses to their arguments. The two most interpret volumes taking this position feel to be those by Matthew Vines and Ken Wilson. The review of these
What the New Testament Says about Homosexuality
The Fourth R Volume May-June
Mainline Christian denominations in this nation are bitterly divided over the question of homosexuality. For this reason it is important to question what light, if any, the New Testament sheds on this controversial issue. Most people apparently take for granted that the New Testament expresses strong opposition to homosexuality, but this simply is not the case. The six propositions that follow, considered cumulatively, direct to the conclusion that the New Testament does not provide any blunt guidance for understanding and making judgments about homosexuality in the modern planet.
Proposition 1: Strictly speaking, the New Testament says nothing at all about homosexuality.
There is not a single Greek word or phrase in the entire New Testament that should be translated into English as “homosexual” or “homosexuality.” In fact, the very notion of “homosexuality”—like that of “heterosexuality,” “bisexuality,” and even “sexual orientation”—is essentially a modern concept that would simply have been unintelligible to